Allah telah menjadikan Ka'abah, rumah suci itu sebagai pusat (peribadatan dan urusan dunia) bagi manusia, dan
(demikian pula) bulan Haram, had-ya (yakni binatang untuk dikorbankan), qalaid. (Allah menjadikan yang) demikian itu agar kamu tahu, bahawa sesungguhnya Allah mengetahui apa yang ada di langit dan apa yang ada di bumi dan bahawa sesungguhnya Allah Maha Mengetahui segala sesuatu. [Al-Maa'idah: 97]

Anas bin Malik رضي الله عنه berkata bahawa Nabi صلی الله عليه وسلم bersabda, "Madinah itu haram (tanah suci) dari ini
sampai ini, tidak boleh dipotong (ditebang) pohonnya, dan tidak boleh dilakukan bid'ah di dalamnya. Barangsiapa yang membuat bid'ah (atau melindungi orang yang berbuat bid'ah) di dalamnya, maka ia terkena laknat Allah, malaikat, dan manusia seluruhnya." [Riwayat Al-Bukhari]

Kemudian bertolaklah kamu dari tempat bertolaknya ramai orang ('Arafah) dan mohonlah ampun kepada Allah; sesungguhnya Allah Maha Pengampun lagi Maha Penyayang. [Al-Baqarah: 199]

Abu Hurairah رضي الله عنه berkata bahawa Rasulullah bersabda: Tuhan kita Yang Maha Suci dan Maha Tinggi turun ke
langit dunia setiap malam ketika tinggal se pertiga malam yang akhir dengan berfirman, "Siapakah yang mahu berdoa kepada-Ku lalu Aku makbulkan? Siapakah yang mahu meminta kepada-Ku lalu Aku makbulkan? Siapa yang mau meminta ampun kepada-Ku lalu Aku ampunkan?" [Riwayat Al-Bukhari]

Dan dari mana saja kamu keluar (datang), maka palingkanlah wajahmu ke arah Masjidil Haram, sesungguhnya ketentuan itu benar-benar sesuatu yang hak dari Tuhanmu. Dan Allah sekali-kali tidak cuai dari apa yang kamu kerjakan.
[Al-Baqarah: 149]

Guidelines in using the word “Allah”

By Dr Mohd Asri Zainul Abidin Translation by Umm Jaabir (weproofread4u.blogspot.com) I would like to suggest hereby few issues that should be looked into carefully regarding the usage of the word “Allah” by the non-Muslims. As mentioned in my previous article (2007) entitled “The Difference between Saying ‘Allah’ and Protecting Our `Aqeedah”, this issue is more of a local issue involving... 

Permission (Izin) is not Approval (Redha)

By Dr Mohd Asri Zainul Abidin Translation by R. Abdul-Hamid I don’t like to be too philosophical in what I say. The purpose of speech and the written word is for the message to be understood by those on the receiving end, not for it to be so convoluted so as to confuse them. Having said that, there are certain terms that need further clarification, not for the sake of mere philosophizing, but because... 

NO! to Wahhabi

By Dr Mohd Asri Zainul Abidin Translation by Umm Jaabir (weproofread4u.blogspot.com) It is unfortunate that those known as devout or pious are actually very un-scholarly, though knowledge is the essence of Islam’s purity and authenticity. Of the qualities of being devoid of knowledge is to accuse others with baseless accusations when he is unable or refusing to answer questions raised by others.... 

Al-Qardawi: A Man of Reform

By Dr Mohd Asri Zainul Abidin Translation by Umm Jaabir (weproofread4u.blogspot.com) The coming of Dr Yusuf al-Qardawi to Malaysia was most welcomed. Though I was not able to attend his lecture yesterday morning, in which I was told he talked about his recent book, Fiqh al-Jihad, I had already purchased a copy few of months ago. This book is among his major work after Fiqh az-Zakaah.  Read More →
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